Sabtu, 04 Februari 2012

Ebook The Complete Works of Liudprand of Cremona (Medieval Texts in Translation)

trevgretchendarleentumicelli | Februari 04, 2012

Ebook The Complete Works of Liudprand of Cremona (Medieval Texts in Translation)

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The Complete Works of Liudprand of Cremona (Medieval Texts in Translation)

The Complete Works of Liudprand of Cremona (Medieval Texts in Translation)


The Complete Works of Liudprand of Cremona (Medieval Texts in Translation)


Ebook The Complete Works of Liudprand of Cremona (Medieval Texts in Translation)

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The Complete Works of Liudprand of Cremona (Medieval Texts in Translation)

About the Author

Paolo Squatriti, associate professor of history and Romance languages and literatures at the University of Michigan, is author of Water and Society in Early Medieval Italy AD 400-1000 and editor of Natures Past: The Environment and Human History.

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Product details

Paperback: 296 pages

Publisher: The Catholic University of America Press; 1 edition (December 12, 2007)

Language: English

ISBN-10: 0813215064

ISBN-13: 978-0813215068

Product Dimensions:

5.5 x 0.8 x 8.5 inches

Shipping Weight: 14.4 ounces (View shipping rates and policies)

Average Customer Review:

4.1 out of 5 stars

2 customer reviews

Amazon Best Sellers Rank:

#243,218 in Books (See Top 100 in Books)

I bought this book for 'The Embassy of Liudprand'. The other works are an added extra.I was surprised to learn that the text of the embassy only survived in a single manuscript that was subsequently lost after the printing of the first edition in 1600. I was under the impression that it was more widely disseminated than that.Liudprand undertook an embassy to Constantinople on behalf of Otto to the Emperor Nikephoros Phocas in 968. The embassy is infamous for its rabidly anti-Byzantine attitude. Liudprand despises Byzantine food, protocols and dress. He finds retsina 'undrinkable', fish sauce gives him indigestion, he doesn't like garlic and thinks the Byzantines dress in an effeminate manner. Liudprand takes offence at little things like an interpreter taking an official letter from Liudprand rather than the emperor himself, or the Bulgarian envoys sitting closer to the emperor at a banquet than him or the emperor calling Liudprand a 'Lombard' rather than a Roman.The most famous part of the 'Embassy' is the extremely unflattering description of the Emperor Nikephoros Phocas. Liudprand says 'He is a monstrous man, dwarfish, with a fat head, and mole-like by the virtue of the smallness of his eyes, deformed by a short beard that is wide and thick and grayling, disgraced by a finger-like neck...with an extended belly and scrawny buttocks, very long hips measured against his short height, small legs, flat feet, dressed in an ornamental robe, but one old and, by reason of its age and daily use, stinking and faded...' (page 240). Liudprand is fond of name calling and even has the disrespect to call Nikephoros an adulterer and perjurer (but not to his face).Probably the last straw for Liudprand was when an imperial official confiscated his purple silks at the border (pages 271-172). The official claimed that purple silks were for imperial use only. Liudprand unkindly replied that prostitutes and degenerates wore purple silk in the west. Needless to say, he didn't get his silks back.The notes are helpful in explaining some allusions in Liudprand's text. This document is nice evidence for the ongoing tensions between the Byzantine Emperors and the 'Holy Roman Emperors' for the leadership of Christendom.

I rate this item at 3 stars simply because its so specific I don't expect it would appeal to the average history reader. Liudprand had some obvious biases towards the Byzantines and he wasn't treated the way he thought he should have been while being a representative of the Papacy in Rome. However, there is some very good insight into attitudes and positions of religious authorities of the times. The Roman Catholic felt they should receive the same superior authority then as they did hundreds of years before when the Eastern Empire felt they had transcended subserviance to the Roman Church by that time....

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